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CREED
The first part of the catechism sets forth the mystery of faith, that is, what Catholics believe. This is based on the Creed.
SACRAMENTS
The second part is based on the celebration of that faith. It is the way in which the grace and salvation of Jesus is mediated to the world. This has to do with the Sacraments.
COMMANDMENTS
Faith working through love as it is expressed in Christian life. What we must believe, celebrate, and do for our salvation. The basis of this is the Ten Commandments.
PRAYER
The final part of the Catechism's structure is about how we are related in our belief, our celebration, and our action to God Himself. It concerns the Lord's Prayer
HEAR the words as you read them aloud
Corresponding with LECTIO (Read)
ENTER the silence to inwardly reflect
Corresponds with MEDITATIO (Meditate)
ATTEND your heart to God's response
Corresponds with ORATIO (Speak)
REST peacefully without words or thoughts
CONTEMPLATIO (Contemplate)
TRUST: “Do not let your hearts be troubled. Trust in God; trust also in me.” (John 13:1)
The Light
of the World
Painting by Holman Hunt
'Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me.'” Revelations 3:20
Scripture and tradition form the core content of all adult catechesis, for the Church has always considered them the supreme rule of faith.
The Catholic faith is like a symphony in which the unity of faith finds expression in richly diverse formulations and manifestations.
1) Knowledge of the Faith
2) Liturgical Life
3) Moral Formation
4) Prayer
5) Communal Life
6) Missionary Spirit
Catechetical content is cognitive, experiential and behavioral developed in:
1) Word (doctrine)
2) Memory ( celebration)
3) Witness (commitment)
“This ‘Yes’ to Jesus Christ, who is the fullness of revelation of the Father, is twofold:
a trustful abandonment to God and a loving assent to all that he has revealed to us.”
GENERAL DIRECTORY FOR CATECHESIS
“If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis (way of beauty) ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new ‘language of parables.’”
Pope Francis – Evangelii Gaudium,(November 24, 2013)
“We must do everything possible for catechetical renewal.To do this
we need an ‘adult faith.’ .This does not mean, as has been understood in recent decades, a
faith detached from the Magisterium of the Church. When we abandon the Magisterium, the result is dependency ‘on the
opinions of the world, on the dictatorship of the communications media.’”
Pope Emeritus Benedict XVI – Public Address, (February 23, 2012)
“This is the context in which the conviction that theology needs the living and clarifying word of the Magisterium becomes fully understandable and perfectly consistent with the logic of the Christian faith. The meaning of the Church's Magisterium must be considered in relation to the truth of Christian doctrine.”
Saint John Paul II Address to Congregation for the Doctrine of the Faith (November 24, 1995)
“This happens. Some people seize on an idea, then bury it and guard it for the rest of their lives, defending it jealously without ever examining it again, without ever trying to check what has become of it after all the rain and wind and storms of events and changes. Those who travel in the stratosphere are in danger of not being prudent, when they are full of knowledge acquired purely from books.They can never get away from what is written, are always busy analyzing, pointing out subtleties, perpetually splitting hairs.
Life is quite another matter.”
Pope John Paul I ‘Letter to St Bernard’ in Illustrissimi (1976), p. 53
“No member of the faithful could possibly deny that the Church is competent in her magisterium to interpret the natural moral law. It is in fact indisputable, as our predecessors have many times declared, that Jesus Christ, when He communicated His divine power to Peter and the other Apostles and sent them to teach all nations His commandments, constituted them as the authentic guardians and interpreters of the whole moral law, not only, that is, of the law of the Gospel but also of the natural law.”
Pope Paul VI – Humanae Vitae (July 25, 1968)
“In calling this vast assembly of bishops, the latest and humble
successor to the Prince of the Apostles who is addressing you intended to
assert once again the magisterium (teaching authority), which is unfailing and
perdures until the end of time, in order that this magisterium, taking into
account the errors, the requirements, and the opportunities of our time, might
be presented in exceptional form to all men throughout the world.”
Saint John XXIII – Opening Address at Vatican II (October 11, 1962
SUMMARIES OF THE MAGISTERIUM
Council Documents
Papal Letters
Encyclicals
Documents by the Dicasteries
PRESIDENT & PUBLISHER
John D. Hipsley
ADVISORY BOARD
To Be Advised